Skip to main content

Viseshakacchedya Vidya- The Soul behind SHRINGAR

In ancient times, cosmetics were used not just for enhancing outer beauty, but to attain punya, ayush, aarogyam and anandam.

Do you know that cosmetology, that is, the skill of using cosmetics, has always been a part of our culture. This 'chatushashti' art forms like painting, dance, drama, music and sculptures is a part of 64 arts (chausath kala) which were used to be practised since ancient times. It is believed that the ancient science of cosmetology was born in Egypt and India. Things related to cosmetology, were used during the Indus Valley Civilisation as well. In those times, both women and men were equally conscious about  their appearances. In the timeframe of Indus valley civilisation, kohl (kajal) was applied on the eyelashes and below the eyebrows. During those times, the method of preparing kajal was quite natural. Aside from its asthetic appeal, kajal was originally worn as a form of protection for the eye. The belief was that darkening around the lids could shield them from the harsh rays of the sun, while protecting the person wearing it from 'nazar' or the evil eye.
Cosmetics weren't just used to enhance the physical beauty, but also to obtain virtue (punya), long life(ayush), good health (aarogyam), and happiness (anandam). If we see from Mauryan era to Gupta era, Kautilya's "Arthashastra", Vatsyana's "Kama Sutra", Kalidasa's "Shakuntalam", and many more great epics confirm that even then women putting on make-up was an essential part of the culture.
In his drama 'Malavikagnimitram', Kalidasa refers to painting of cheeks, the forehead, and lips of women with beautiful designs, particularly with the advent of spring. It was a practice in those days to cut thin and tender bhurja leaves in decorative forms and designs and paste them on the forehead. Paints were also used to decorate forehead, cheeks, neck, palms, toes etc.
By the word 'visheshak' Kalidasa referred to the art of decorating the body with colours, that is body painting. In order to paint one's body, bezoar, deer musk, vermillion, and sandalwood paste and so on were used. In 'Malavikagnimitram' a red colour named alakta is also mentioned, which is also called alta in hindi, which was used to colour the feet of women. Even Kathak and Bharatnatyam dancers while performing applied alta to their feet, to keep their feet cool while dancing.  In Kathakali, one of the ancient dance forms, the painting of face is also a form of 'visheshak' , or body painting.


After visheshak, another important part of adornment was 'perfume'.
it is mentioned in Rigveda, which was written in 4500 BC, that in ancient india, aroma theraphy existed parallelly along with Ayurveda which was called 'GANDHYUKTI' (perfumery). Ancient india mastered the manufacturing of scents, perfumes and cosmetics. A famous astrologer of the 6th century AD, Varahamihira, in his famous work , Brihatsamhita, had written an entire chapter on perfumery. In one verse of the 17th chapter, the writer mentions how the specialists in making perfumes would use just 16 ingredients in different proportions, permutations and combinations and prepare 174720 scents and perfumes!
The third important part of adornment in ancient times was 'ANGARAGA' that is face make up. In ancient india, women would use lodhra powder for their face and paint their lips using light and different shades of colours. Even then, colouring nails and toes was common, and the one specialised in this art was called 'nakhlekhak'. 
KESHALANKARA which means art of dressing up the hair, is an important component of makeup. The indian hairdo and hair styles were popular all over the world as is evident from the sculpture and paintings in different temples at Belur, Halebid, Khajuraho , Ajanta, Sanchi, Barhut etc.
SOLAH SHRINGAR is an important thing when we are talking about adornment. In Indian culture, solah shringar means the 16 essential items which enhance the beauty and charm of a woman from head to toe, which includes- bindi, vermillion, head ornament, kohl, nose ring, earrings, necklace,henna, bangles, finger-ring, wiast chain, hair ornament, anklet,toe ring, ittar(perfume) and a veil.
Traditionally, the area between the eyebrows is said to be the sixth chakra, ajna, the seat of concealed wisdom. The bindi is said to retain energy and strengthen concentration. The bindi also represents the third eye.

Even today, make up is equally important for women. The only difference is that the brilliant natural elements used in earlier times have been replaced by synthesised chemicals. Although, these days, women are using unharmful chemical free and organic make up products. One thing is for sure that adornment isn't something new for us. It has always been enhancing our beauty and also the beauty of our culture, and will keep enhancing in the future as well.

#makeup #veshbhusha #cosmetology #cosmetics #beauty #bodypainting #solahshringar #scents #culture #indianculture #ancientindia #danceforms #temples #stories #mysteries #folktales #theunheardsecrets

Comments

Popular posts from this blog

COZ YOU NEED TO 'BEAR' THIS TEDDY!

What's in a name? More than you may realize! You may not see your stuffed bear in quite the same light again! Boxed and wrapped in paper and bows, teddy bears have been placed lovingly underneath Christmas trees for generations, to the delight of tots and toddlers around the world. But the teddy bear is an American original: Its story begins with a holiday vacation taken by President Theodore Roosevelt. Did you know that the Teddy Bear was invented in honor of President Theodore Roosevelt? It all began when Theodore Roosevelt was on a bear hunting trip near Onward , Mississippi on November 14, 1902. Mississippi's Governor Andrew H. Longino had invited him, but unlike other hunters in the group, Theodore had not located a single bear. Roosevelt's assistants, led by Holt Collier, born slave and former Confederate cavalryman, cornered and tied a black bear to a willow tree. They summoned Roosevelt and suggested that he shoot it. Viewing this as extremely unsportsmanlike, R...

THE LOST LEGACY OF BHENDI BAZAAR GHARANA

This is the lesser-known story of three brothers and their adopted city – of how they made music in the narrow lanes of a big city, and made history by giving Hindustani classical music a home in Bombay. It is inconceivable then, at that point, that Bombay, an undisputedly cosmopolitan city with determinedly metropolitan roots, got home to a gharana of Hindustani traditional music. While there was no deficiency of popular entertainment, Bombay likewise willingly volunteered to belittle traditional music. As the British extended their compass for an area and benefit, a few self-governing imperial courts disintegrated, and their entertainers lost their support. Performers started to visit the city of Bombay, and some remained to make it home. Along these lines, around the year 1870, three siblings of impeccable family – Nazim, Chajju and Khadim Hussain Ali Khan, the children of Ustad Dilawar Hussain Khan – chose to move to Bombay from Bijnaur close to Moradabad in Uttar Pradesh. ...

KALNA-108 POWERS UNIFIED

Bengal has definitely got a rich treasure house of history and some exquisite examples of architectural heritage. Glorifying the third power of Trimurti , or Shiva , this amazing terracota figurine signifying the unification of 108 powers of Rudraksha , is worthy enough to be mentioned. Kalna or  Ambika Kalna  is a town in the Purba Bardhaman district of West Bengal, India. The city is more popularly known as Ambika Kalna , named after the goddess Kali , Maa Ambika . According to General Alexander Cunningham , the founder of the Archeological survey of India, Ambika Kalna was a frontier city of the Tamralipta kingdom during the 7th century A.D. The city reached its apex during the late 18th century under the patronage of the Maharajas of Bardhaman , who built several temples with intricate terracota ornamentation. The most riveting shrine complex in Kalna is the Nava Kailash or the 108 Shiva temples , indicating the 108 bead...